Scattering Winds (Al-Dhariyat)
Verses 20-23 GROUP_1393 51.20-23
20
وَفِي الْأَرْضِ آيَاتٌ لِّلْمُوقِنِينَ
On the earth, and in yourselves,
21
وَفِي أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ
there are signs for firm believers. Do you not see then?
22
وَفِي السَّمَاء رِزْقُكُمْ وَمَا تُوعَدُونَ
In heaven is your sustenance, and also that which you are promised.
23
فَوَرَبِّ السَّمَاء وَالْأَرْضِ إِنَّهُ لَحَقٌّ مِّثْلَ مَا أَنَّكُمْ تَنطِقُونَ
By the Lord of the heaven and the earth, it is certainly the truth. It is as true as your ability to speak.
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Commentary
(a) Almighty God has created this known world in such a manner that it has become the indicator of the coming unknown world. The material incidents taking shape in this world and the feelings latent in man give information, albeit indirectly about the events that will directly confront man after his death. Among these signs is the capacity to speak. It has been mentioned in a tradition of the Prophet Muhammad, that whatever one receives in the Hereafter will be his own deeds which will be returned to him (‘Indeed, these are your deeds that are returned to you’). In other words, the world of the Hereafter is the double or duplicate of the present world. The capacity of a man to speak is the partial manifestation of this possibility. If a man’s voice is recorded on a tape and if this tape is then played, a voice like the original one may be heard, i.e. the voice of the tape is the double or duplicate of the original. In this way, the phenomenon of voice demonstrates to us on a partial level that event which is going to occur in the Hereafter on a full-scale level. (b) Literally ‘It is certain like your talking’. It implies that when one’s voice can be reproduced, it should be possible to reproduce one’s existence. Perfect reproduction of a part of a man’s existence may be experienced in this world. It can be imagined from this that reproduction of the whole existence of man is possible.